In today’s India, ahiṃsā (nonviolence) is present in all Dharmic religions. Persisting throughout three millennia, it transformed Indian life—its religions, politics, and culture. This literature review (1) examines historically significant tactics of exerted impact, (2) discusses original instigators, and (3) traces the interaction of traditions to arrive at the premise of expansion of the Jain ideals across major traditions in the context of (a) attitude towards all life and (b) sacrificial ritual.
This research traces the origins of Indian Mahāyāna (1), a new orientation rooted in early Buddhism. The essay draws from the earliest sūtras and argues that the new development was not antagonistic towards the previous tradition but built on it.
Over a century ago, Mahatma Gandhi inspired the world with a new mass means of liberation of the oppressed. His primary motivation arose from the virtue of nonviolence (ahiṃsā in Sanskrit). It served him to humanely liberate India from British rule. However, this ethical virtue stirred the country long before neo-Hinduism. It was a significant meditative practice and prerequisite for religious life back in ancient times. This research is the last one in the series. It briefly presents evidence from different periods produced by a host of systems exchanging the ideas—on nonviolence.
Brahmanism, Jainism and Buddhism are traditions indigenous to ancient India; while they share common origins, they developed distinct worldviews and methodologies. The purpose of this research is to explore their historical, semantic and doctrinal development and demonstrate links between their meditation systems. This second part of the series is centred around the exchange and divergence of the concept of liberation, and its corresponding beliefs and practices.
Everyday life provides endless opportunities for us to stop, to focus, to remind ourselves to be fully awake and present to what is happening now. Pick a few ordinary activities from your daily life that you can turn into ‘mindfulness bells’, i.e. reminders to stop, step out of automatic pilot and simply be.
The Bhagavadgītā of the Mahābhārata is a post-Vedic text seeking to affirm Brahmanism. It achieves it through a revision of the religious and philosophical doctrines of its milieu. It is the first material to comprehensively promote worldly activity by adopting yoga—appropriated from ascetic-renunciatory settings. The modernised yogic methods and orientations, weaved into Vedic dharma, are the prime focus. This research examines their composition by relying on a selection of academic translations.
This research examines the origins of Hinduism. It emphasises constructionist and anti-constructionist positions in the colonial debate, tracing complicated viewpoints of imperialists, non-imperialists, as well as Asian scholars. The discussion they continue to engage in is not of binary nature; therefore, the essay demonstrates the need for avoiding the lure of providing a simple resolution.
This research evaluates yoga’s historical development and discerns continuities and discontinuities within the practice. Prominence is given to changing attitudes towards physical mortification and cultivation over the period of 2,500 years. In addition to the exposition of the development of body ideals, this essay attempts to recognise and combine yoga’s substantial legacy with the demands of the present-day world.
Yoga, Buddhism, Jainism and Hinduism are indigenous traditions of India in which nonviolence is a central virtue. In his book "Nonviolence to Animals, Earth, and Self in Asian Traditions", Chapple sets out to explore their practices, find parallels with the Western culture and address issues of the contemporary world.
Blessing a bride-to-be and her bride tribe with a gift of yoga no longer comes as a surprise. The times are changing, and the wellbeing industry is seeing a growing need for more meaning, depth and connection in those once-in-a-lifetime events – hen-do’s and stag-do’s. Yoga can offer this and more, making the celebration special and memorable.
Nothing can wake our hamstrings up quite as well as a thorough forward bend. It could be a standing or sitting pose, and even an inversion. But what is it exactly that happens in our body and mind when we bend forward, and how can we perfect getting there?
Lots of yogis choose to eat vegan mindfully. Some do it for health reasons, some diet for peace, while others aim to deepen their spiritual practice. Let’s explore the connection between veganism and yoga and where you would place yourself on the spectrum.